According to Osho, Euthanasia, or the freedom to choose your death, should be accepted as a birth right of every human being.


Euthanasia to Enlightnment figure surrounded by lightA limit can be put to it, for example, seventy-five years. After the age of seventy-five the hospitals should be ready to help anybody who wants to get rid of their body. Every hospital should have a place for dying people, and those who have chosen to die should be given special consideration and help. Their death should be beautiful.

Every hospital should have a teacher of meditation. The person who is going to die should be given one month and will be allowed… .If he changes his mind he can go back, because nobody is forcing him. Emotional people who want to commit suicide cannot remain emotional for one month – emotionality can be momentary. Most of the people who commit suicide, if they had waited one moment longer, they would not have committed suicide at all. It is out of anger, out of jealousy, out of hatred or something that they forget the value of life.

Euthanasia will be with the permission of the medical board. One month’s rest in the hospital – every kind of help that can be given to the person to become calm and quiet… all friends coming to meet him, his wife, his children, because he is going on a long journey. There is no question of preventing him – he has lived long  and he does not want to go on living; his work is finished.

And he should be taught meditation in this one month, so that he can do meditation while death comes. And for death, medical help should be given so it comes like a sleep – slowly slowly, side by side with meditation, sleep going deeper. We can change thousands of people’s deaths into enlightenment.

And there is no fear of suicide, because he is not going to commit suicide; if somebody tries to commit suicide he will still be committing a crime. He is asking permission. With the permission of the medical board… and he has one month’s time in which he can change his mind at any moment. On the last day he can say, “I don’t want to die” – then he can go home. There is no problem in it: it is his decision.

…In America there are thousands of people in the hospitals just lying in their beds with all kinds of instruments connected to them. Many are on artificial breathing machines. What is the point if the person himself cannot breathe? What do you expect him to do? And why are you burdening the whole nation with this person when there are many people dying on the streets, starving?

Thirty million people in America are on the streets without shelter, without food, without clothes, and thousands of people are taking up hospital beds, doctors, nurses – their work, their labor, medicines. Everybody knows they will die sooner or later, but as long as you can you should keep them alive.

They want to die. They shout that they want to die, but the doctor cannot help in that. These people certainly need some rights; they are being forced to live, and force is in every way undemocratic.

They should be given freedom, but not only to die; they should be given the freedom of one month’s training in how to die. In that training meditation should be a basic part; physical care should be a basic part. They should die healthy, whole, silent, peaceful – slowly slipping deep into sleep.

Their death will be better than the ordinary death, because in the ordinary death you don’t have the chance of becoming enlightened. In fact more and more people will prefer to die in the hospitals, in the special institutes for death where every arrangement is made. You can leave life in a joyous, ecstatic way, with great thankfulness and gratitude.

I am all for euthanasia, but with these conditions.

 (Osho: Socrates Poisoned Again After Twenty-Five Centuries)

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