About OSHO at OSHO Sammasati

Osho defies categorization. His thousands of talks cover everything from the individual quest for meaning to the most urgent social and political issues facing society today. Osho’s books are not written but are transcribed from audio and video recordings of his extemporaneous talks to international audiences. As he puts it, “So remember: whatever I am saying is not just for you… I am talking also for the future generations.”

Osho has been described by the Sunday Times in London as one of the “1000 Makers of the 20th Century” and by American author Tom Robbins as “the most dangerous man since Jesus Christ.” Sunday Mid-Day (India) has selected Osho as one of ten people – along with Gandhi, Nehru and Buddha – who have changed the destiny of India.

About his own work Osho has said that he is helping to create the conditions for the birth of a new kind of human being. He often characterizes this new human being as “Zorba the Buddha” – capable both of enjoying the earthy pleasures of a Zorba the Greek and the silent serenity of a Gautama the Buddha. Running like a thread through all aspects of Osho’s talks and meditations is a vision that encompasses both the timeless wisdom of all ages past and the highest potential of today’s (and tomorrow’s) science and technology. Osho is known for his revolutionary contribution to the science of inner transformation, with an approach to meditation that acknowledges the accelerated pace of contemporary life. His unique OSHO Active Meditations are designed to first release the accumulated stresses of body and mind, so that it is then easier to take an experience of stillness and thought-free relaxation into daily life.

Two autobiographical works by Osho are available:

Autobiography of a Spiritually Incorrect Mystic

Glimpses of a Golden Childhood


Osho replies to the question as to why he has not written an autobiography:

It may seem very interesting, but truly speaking after self-knowledge there is no autobiography. All autobiographies are ego-biographies. What we call an autobiography is not the story of the soul. As long as you do not know what soul is, whatever you write is ego-biography.

It is interesting to note that neither Jesus, nor Krishna, nor Buddha have written their autobiographies. They neither told them nor wrote them. Writing or speaking about oneself has not been possible for those who have known themselves, because after knowing the person changes into something so formless that what we call the facts of his life – facts like the date he was born, the date a particular event happened – dissolve. What happens is that all these facts cease to have any meaning. The awakening of a soul is so cataclysmic that after it occurs, when one opens his eyes he finds that everything is lost. Nothing is left; no one remains to talk about what has happened.

(Osho: Dimensions beyond the Known)

See also The Osho Vision

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